Introduction to Religious Studies
Religious Studies 111
Saint Martin's College
Main Campus
Spring 2003


Saint Martin's College 
Humanities Division 
Department of Religious Studies 
David Suter homepage
Return to course list 
Campus office:  366 
Campus phone:  (360) 438-4360
Office hours:  MWF 2:00-2:50 PM; TR 10:00-10:50 AM 
Email contact here
Description 
General Education 
Texts
Requirements 
Topics and Assignments

Definitions of Religion

As should be apparent from reading the morning news, religion is an essential part of the human experience. Consequently, any liberal arts education, to be complete, needs to take account of that facet of life. Likewise, when a college belonging to a religious faith undertakes to educate students as whole persons, one would expect it to introduce them to the tradition to which it belongs--if for no other reason, to familiarize them with the values and experiences that are a part of that religious community. This class is designed to introduce the student to some of the major world religious traditions as well as to some of the central contemporary issues related to the study of religion and the role of religious traditions in the world today. It is intended to inform and provide food for thought rather than to indoctrinate. The student should expect to learn something about the religious beliefs and practices of other peoples and in the process to be given an opportunity to reflect upon what she or he believes or values. From Northern Ireland to India, the clash of different religious groups is a major factor in our world, and the basic premise of this course is that the way to peace is through knowledge and understanding.

Return to top


General Education

This course qualifies for general education credit at Saint Martin's College.  The aims and objectives of general education at Saint Martin's College include the goal that "Saint Martin's College graduates will have an understanding of religious and philosophical concepts and principles, and of the moral and ethical questions they will face in society and the professions."  In this course, we will have several goals, including the acquisition of some exact knowledge about several of the religions of the world, a focus on the central or controlling concepts of those religions, the ability to communicate and to enter into dialog with persons of other faiths, and perhaps a better understanding of the "religious" dimension of our own lives, however we define it. 

Return to top


Texts

  • Mary Pat Fisher, Living Religions, Fifth Edition (Prentice Hall). (Note that the publisher has produced a web page associated with the textbook. The URL can be found on the cover of the book.)
  • Elie Wiesel, Night (Bantam).
  • Dorothy Day, The Long Loneliness (Harper and Row).

Return to top


Requirements

The course requirements include two tests, a final exam, and two "reflection" papers. In addition, the student will be expected to read the assignments in advance and come to class prepared to discuss them. All written work must be the student's own. Violations of the college's policy on academic honesty (see the current catalog) will lead to failure of the assignment or the course, depending upon the seriousness of the offense in the judgment of the professor. In the papers, ideas and quotations derived from other sources must be properly footnoted. Late papers will be lowered a letter grade.

Tests and final exam. These will include both short answer and essay questions. Each will cover its own segment of the course, with the exception that the final exam will include some comprehensive material (be sure to ask about comprehensive element in class in advance of the exam). Make-ups will be permitted only for compelling reasons (in the judgment of the professor).

Reflection papers
. A reflection paper is an essay, four to five pages in length, in which the student seeks to interpret and reflect upon the religious issues raised by the books assigned (Elie Wiesel's Night and Dorothy Day's The Long Loneliness).

Final grade
.

  Tests fifteen percent each
  Final twenty-five percent
  Reflection Papers fifteen percent each
  Participation fifteen percent

Return to top


Schedule of Topics and Assignments

A note on assignments:  The following outline contains reading assignments from the textbooks for the course.  It also contains some suggestions for reading the assignments and identifying what the student needs to gain from them.  In particular, it is the intent of the professor that students should work to become independent readers, gaining essential information and understandings for their courses from the reading assignments without the need for the professor to “teach” the textbook.  Classroom time instead will be spent working on a deeper understanding of the central ideas (which are for the most part introduced in the readings).  The textbook thus become both an additional perspective on the content of the course and a different mode of approaching the material than class presentations.  The material that follows contains writing exercises and suggestions for note-taking on the readings designed to help the student identify what is essential in the material and adsorb it as well as to prepare the student to ask questions in class and contribute to class discussion.  Some of the questions to be noted in this study process will show up on the midterm and final exams, and the note-taking process is designed to aid the student in preparing to respond on the tests.   It is suggested that the student have a separate section for notes on the readings (and the videos shown in class) in the notebook that you keep for class lectures and presentations, and that you make entries in that section consistently throughout the course.

I.  Defining religion

We will begin with a question that, in one way or another, has concerned scholars of religion since the Enlightenment in the eighteenth century:  why is there religion?  In the process, we will need to define the word, religion, and explore various concepts that are related to a global understanding of the subject.  We will also take a quick look at traditional (primitive) religion in the process, in part since traditional religions have been part of the discussion of why there is religion, and in part since such religious traditions taken collectively represent a significant part of the human religious experience today. 

Jan. 15:  Introduction to course. 

Jan. 17:  Why there are Religions:  Approaches to the Ultimate or Sacred in the Academic Study of Religion.  Read Fisher, pp. 16-43, and see definitions of religion at the end of the syllabus.  As you read, begin by focusing on the three explanations offered to explain why there is religion.  Try to figure out whether you are primarily a materialist, a functionalist, or a believer?  How does the rest of the material in the chapter relate to the three explanations?  What can you conclude that the writer means by “ultimate reality” (pay attention to the ways in which people seek to encounter it)?  How do we understand the encounter of religion and science?  Are they in conflict or complementary to one another?  Make some notes to yourself based on the above questions (including a paragraph about which of the three approaches to explaining why there is religion best describes your personal perspective) that will help you prepare to raise questions and engage in discussion in class.

Jan. 22:  Class exercises in defining religion as "ultimate concern" (see Paul Tillich’s definition of religion at the end of your syllabus).  You will be given a sheet entitled "The Pearl."  Write a short paragraph in response to the assignment to prepare you to enter into class discussion.  Note that the subsequent assignments will ask you to write brief paragraphs for each of the religions that we study in order to reflect on the pearl exercise in light of that particular religion.  These paragraphs are designed in part to feed into an essay question on the midterm or final.

Jan. 24:  The Way of the Ancestors--videotape. Read Fisher, pp. 44-78.  In reading this chapter, attempt to identify and make a list of the central characteristics of indigenous religions, and then come to class prepared to look for those characteristics in the videotape.  Make notes for yourself during the video so that you will be prepared to help identify these characteristics in discussion during the next class period. 

Jan. 27:  The Dimensions of Religion.  We will seek to identify the characteristics of indigenous or traditional religions from the textbook chapter and the videotape.  Write a short paragraph explaining how you think the new high priest in the video would respond to the pearl exercise above.  Refer to the notes that you took while reading and during the videotape to prepare for this class session.

II.  Judaism

Judaism is a religion small in numbers, but it plays a strategic role in our world.  Most of us are conscious of the enormity of the Holocaust, but fewer are aware of a history of persecution of Jews by European Christians.  Over the centuries, Jews have fared far better in Islamic than in Christian society.  Judaism's contribution to the discussion of world religions is the prophetic experience of the holy as one God, whose gift to humanity is a law, the Torah, that in its essence establishes a fundamental dignity to human life.  To paraphrase Elie Wiesel, God is big enough to take care of himself.  What he had to give humanity is human dignity. 

Jan. 29:  Judaism:  The Chosen People--videotape.  Read Fisher, pp. 231-85.  In reading the chapter, pay attention to the various historical events that have shaped Judaism as we know it today.  Make a list of those events and note what each seems to have contributed to the subsequent history of the religion.  Be prepared to identify the central beliefs and practices of the religion from the description in the textbook.  During the video, make notes regarding what the video seems to say is essential to being Jewish and come prepared to contribute your observations and questions during the next class period. 

Jan. 31:  The Way of Torah.  A discussion of what it means to be Jewish.  

Feb. 3:  The Holocaust, past, present, and future--read Night.  As you read, look for the universal human dimension of the tragedy.  Can you identify with Eliezer?  A sheet of questions for discussion will be distributed.  Make notes for yourself on the questions and come prepared to discuss them in small groups in class. 

Feb. 5:  Discussion:  Judaism.  In preparation for this class session, write a short paragraph to explain how you think that a Jewish Rabbi would respond to the pearl exercise.

Feb. 7:  Review. 

Feb. 10:  First test. 

III.  Religions of the East:  Buddhism

We live on the Pacific rim, where Buddhism represents one of the major alternatives to Christianity.  The two religions have some striking differences and startling affinities.  We will look at the older Theravadin form of Buddhism, where salvation comes through the "middle way" of mental discipline, and at Buddhism in Japan, where the "other help" of Mahayana or Pure Land Buddhism stands alongside the "self help" of Zen. 

Feb. 12:  In the Footsteps of the Buddha, Theravadin Buddhism--videotape.  Read  Fisher, pp. 141-86.  As you read the chapter from Fisher, focus upon the identity of the Buddha and his central teachings.  How have those teaching been preserved and transformed by the different groups that have carried on the tradition?  During the video, make notes of the central practices and teaching of Buddhism in Sri Lanka and come to the next class prepared to ask questions and enter into discussion about the reading and the video.

Feb. 14:  Discussion.  Come prepared to ask questions and enter into discussion. 

Feb. 19:  The Land of the Disappearing Buddha, Buddhism in Japan--videotape.  Make notes during the video about how Buddhism seems to have been transformed from the way we found it in South Asia, and come to the next class prepared to ask questions and enter into discussion.  If the Buddha of Japan were to meet the Buddha of Sri Lanka, would they recognize one another?  In order to prepare for a possible essay question on a test, write a short paragraph to explain whether you think they would or would not recognize one another and why.

Feb. 21:  Discussion.  In preparation for the class, write a short paragraph explaining how you think a Buddhist monk from Sri Lanka or Japan might respond to the Pearl exercise.  First Focus Paper Due.

IV.  Christianity

Christianity comes in three major varieties:  Eastern Orthodox, Catholic, and Protestant.  Central to each is Jesus of Nazareth, who Christians believe is the Christ or Son of God, the Word of God made manifest in a human person.  Christians believe that the Son is one person of the Trinity, Father, Son, and Holy Spirit (Creator, Redeemer, and Sustainer), which is, at the same time, one God.  Each branch of Christianity shares basically the same scripture and creeds, but subtle--and sometimes not so subtle--differences emerge in the ways these scriptures and creeds are understood as well as in church government and styles of worship.

Feb. 24:  Jesus and Christian origins.  Read Fisher, pp. 286-358.  Note:  the professor will designate in class which pages will be covered on the second test and which will be covered on the final exam, but it will be helpful to read the entire chapter at this time to help you put Jesus and the Catholic tradition in context.  In reading the chapter, make notes regarding the events of Jesus’ life and the basic characteristics of his teaching.  Note also how Catholic, Protestant, and Orthodox Christians have preserved and adapted his teachings.  What are the central beliefs and practices of the various branches of Christianity, and what is happening to Christianity as it encounters science and materialistic culture in the modern world.   

Feb. 26:  Rome, Leeds, and the Desert--videotape.  Roman Catholicism.  Make notes on the central characteristics of Catholicism in the video to help you enter into discussion in the next class period.  If you are a Catholic, make notes for yourself regarding how the portrait of Catholicism in the video corresponds to your understanding of your tradition.

Feb. 28:  Discussion of Catholicism.  Prepare for this class by writing a short paragraph indicating how you think a lay Catholic would respond to the pearl exercise.

March 3:  Review.

March 5:  Second Test.

March 7:  Small group project on Dorothy Day.  Read The Long Loneliness (the professor will distribute a specific list of pages to be read as well as a project description).

March 10:  Small group project on Dorothy Day.

March 12:  Protestant Spirit U.S.A.--videotape.  Protestantism.  Review for yourself pp. 286-358 from Fisher.  Make notes for yourself during the video about the distinctions the video draws among the three different churches representing the varieties of Protestantism, and come to the next class prepared to ask questions and enter into discussion.  If you are a Protestant, note for yourself which of the three varieties of Protestantism best corresponds to your approach to the Christian faith.

March 14:  Discussion of Protestantism.  Prepare for this class by writing a short paragraph indicating how you think a Protestant from one of the three churches in the video would respond to the pearl exercise.

March 24:  Small group project on Dorothy Day.

March 26:  Orthodox Christianity:  Orthodoxy, the Rumanian Way -- Videotape.  Make note for yourself during the video regarding the central beliefs and practices of Orthodox Christianity, and come to the next class prepared to ask questions and enter into discussion.

March 28:  Discussion of Orthodox Christianity.  Prepare for this class by writing a short paragraph indicating how you think an Orthodox Christian would respond to the pearl exercise.

March 31:  Discussion:  Christianity.  In preparation for today’s discussion, review your three responses to the pearl exercise question for the three major branches of Christianity.

April 2, 4:  Small group project on Dorothy Day.

April 7, 9:  Canonizing Dorothy Day?  Small group presentations and discussion.

V.  Islam

Islam, as the third of the three monotheistic faiths, shares some important beliefs and values with Judaism and Christianity.  At the same time, there are some important differences.  It began with Muhammad and the hejra  in AD 622, the first year of the Islamic calendar.  Today, Islam represents an increasingly important force in our world.  Muslims believe in one God who has no equal.  Islam is a way of submission to God, Allah, revealed to humankind through Muhammad, the seal of a line of prophets or messengers including Abraham, Moses, and Jesus.

April 11:  Islam:  There Is No God but God--videotape.  Read Fisher, pp. 359-411.  In reading the chapter, make notes regarding the life of Muhammad and the central beliefs and practices of Islam.  How has Islam responded to its situation in the modern world?  Make notes during the video regarding the way in which it presents the life of Muhammad, the central beliefs and practices of the Islamic world, the division within the religion between Sunni and Shi’ite, and the encounter of Islam with the modern world, and come prepared to ask questions and enter into discussion in the next class. 

April 14:  Discussion:  Islam.  Write a short paragraph comparing Islam’s encounter with the modern world with Christianity’s.

April 16:  Video:  To be announced.

April 23:  The straight path:  Islam in the contemporary world.  Come with a short paragraph indicating how you think a Sunni Muslim would respond to the Pearl exercise.

April 25:  Summing up:  Reflections on the Long Search—videotape.  Make notes during the video regarding what you think Ronald Eyre has learned by making his series of videos on the religions of the world and come to the next class prepared to ask questions and enter into discussion.  Second Focus Paper Due.

April 28:  Discussion:  Looking back over the semester.  Come prepared with a short paragraph noting how, at the end of the semester, you would respond to the Pearl exercise.

April 30:  Review. 

May 5:  FINAL EXAM.  3:15-5:15 PM.

Return to top


Definitions of religion

Paul Tillich, theologian

"Religion is the state of being grasped by an ultimate concern, a concern which qualifies all other concerns as preliminary and which itself contains the answer to the question of the meaning of our life. Therefore this concern is unconditionally serious and shows a willingness to sacrifice any finite concern which is in conflict with it."

Clifford Geertz, anthropologist

"(1) a system of symbols which acts to (2) establish powerful, pervasive, and long-lasting moods and motivations in men by (3) formulating conceptions of a general order of existence and (4) clothing these conceptions with such an aura of factuality that (5) the moods and motivations seem uniquely realistic."

Emile Durkheim, sociologist

"The real characteristic of religious phenomena is that they always suppose a bipartite division of the whole universe, known and knowable, into two classes which embrace all that exists, but which radically exclude each other. Sacred things are those which the interdictions protect and isolate; profane things, those to which these interdictions are applied and which must remain at a distance from the first. Religious beliefs are the representations which express the nature of sacred things and the relations which they sustain, either with each other or with profane things."

Alfred North Whitehead, philosopher

"Religion is what the individual does with his (or her) own solitariness; and if you were never solitary, you were never religious."

Religion as a system of signification

"A native thinker makes the penetrating comment that 'All sacred things must have their place.' It could even be said that being in their place is what makes them sacred for if they were taken out of their place, even in thought, the entire order of the universe would be destroyed. Sacred objects therefore contribute to the maintenance of order in the universe by occupying the place allocated to them. Examined superficially and from the outside, the refinements of ritual can appear pointless. They are explicable by a concern for what one might call 'micro-adjustment'--the concern to assign every single creature, object or feature to a place within a class."

--Claude Lévi-Strauss

"The man of the archaic societies tends to live as much as possible in the sacred or in close proximity to consecrated objects. The tendency is perfectly understandable, because, for primitives as for the man of all pre-modern societies, the sacred is equivalent to power, and, in the last analysis, to reality. The sacred is saturated with being. Sacred power means reality and at the same time enduringness and efficacity. . . . Thus it is easy to understand that religious man deeply desires to be, to participate in reality, to be saturated with power."

--Mircea Eliade

Return to top


Contact me by email
Return to list of courses

Return to homepage